Chronicles of Athena: Chatty Theenie

I’m training Athena how to use Augmented and Assisted Communication tools (talk buttons!) Want to know more?

Have you heard of Hunger 4 Words? Christina Hunger is a speech pathologist who has started using Augmented and Alternative Communication techniques to help her dog communicate. You can read about Christina and her lovely dog Stella over on Christina’s website here.

Needless to say, I was immediately fascinated.

Christina has a great introductory post here which I recommend you read to verse yourself in AAC. Athena certainly is able to express herself, often with different vocalisations, but often with behavioural cues. And she’s pretty good at understanding what we mean with our vocal and behavioural cues. Things like ‘food’, ‘play’ and ‘bedtime’ are all easily communicated between us.

We know that Athena will learn a behaviour – she has a whole host of ‘tricks’ that she will do (despite me being a terrible trainer). So why am I interested in button pushing? Well I want to know if Athena can generalise and predict.

If Athena knows what ‘ball’ is, can she press ‘ball’ to tell me that’s what she wants, even if she can’t see it? Would she ever be able to press ‘food’ + ‘ball’ to tell me she wants her puzzle-feeder filled? Would I ever be able to say ‘food’ + ‘ball’ and would she be able to say ‘no’ + ‘food’ + ‘hedgehog’?

To be honest, I don’t believe she ever will. I think that’s a step too far for a cat. I don’t think I’ve ever seen scientific evidence that a cat can conceptualise of two different futures and choose one or the other. I think they’re more reactive than that. But one of the things I love about social media is how it can give us access to larger sample sizes, to more information, to more examples of what’s possible.

So I’ve started Theenie on her AAC journey. If you’re interested in following her, she has her own Instagram now!

https://www.instagram.com/p/CDOwdtcnv0L/?utm_source=ig_web_button_share_sheet

Digital Pawprint

What rights do people have over their pet’s image?

Our office conversations are usually pretty fascinating (if I do say so myself) but this week we’ve been really been outdoing ourselves in the animal welfare corridor of the vet school.

What rights do people have over their pet’s image?

Our conversation was, as so many of the best conversations are, the result of some interesting coincidences. Our new e-Learning developer at the vet school was the genesis of Edinburgh University’s ‘Digital Footprint‘ campaign, designed to help staff and students manage their awareness of their online presence. We’ve been thinking about this a lot ourselves as we build more and more e-resources (with our YouTube channels too!).

When we take footage of an animal for educational purposes, we get the owner’s consent. But a lot of the animals we record are strays, who hopefully will go on to become somebody’s pet after they get adopted. We also sometimes ‘misrepresent’, in the loosest sense of the word, what might be happening in a piece of footage.

For example, I have a great piece of footage of Athena scratching my hand, seemingly without warning. I use it to accompany lectures/resources of cat aggression. What this piece of footage doesn’t show is that we had been playing boisterously for a few minutes prior to the scratch and I knew full well what was going to happen. I also don’t show much of her reaction afterwards, where she immediately stops her playing and starts a whole host of affiliative behaviours that is a cat’s version of apologising when it knows it’s stepped over the line. The behaviour isn’t really aggression at all, just one component of Athena’s full behavioural repertoire, the same way that if I swear at my friends it isn’t really ‘aggression’ so much as part of our friendship. But I fully believe that as an educator, the clip I show makes my overall message stronger and a facsimile of the behaviour in question is far better than a visual-less description.

I can do this because I fully understand the implications of what I’m saying and what it means to pair that with an image of Athena. Can an owner do the same? For example, if we recorded a dog in the vet clinic and then were later to use that image to imply the dog was in pain (when in fact we know its pain was well managed and these behaviours actually have another cause), has the owner been able to give full, informed consent for this? The answer is ‘no’, and it makes our job really difficult as we try to find images that we have full control over. Which is why you see our animals more than any others in our MOOCs and videos.

It becomes even more complicated when we use images of animals in shelters. They will go on to become somebody’s pet, we hope. Can we use those images when their new owner has never consented? Worse, could we possibly damage a new pet-owner relationship by showing the animal out of context? If somebody watches one of our videos and sees their new dog being the poster child for ‘aggressive dogs’, will they immediately return their new dog? From a risk management point of view, while the risk severity of this is high, the likelihood of the risk is small. It still preys on our minds though. Our best practice is to seek informed consent, and we’re looking at improving this process as we talk with our MOOC team for super secret future projects that just happen to need lots of footage of cats and dogs . . .

But this argument is not just academic. You may have seen the article in the Guardian where the winners of a Thomas Cook selfie competition were contacted by the owners of the horse who featured in their selfie. The horse is performing a Flehmen’s Response (not ‘sticking its tongue out’ as the article claims), but the owners say they trained the horse to do this. While the owners may not be able to control their horse’s image while it is in a public place, do they have the intellectual property rights to the act of training their horse at all?

To go for another example, if I was to relinquish Athena (perhaps because she had jumped on my bladder one last time on a lazy Sunday morning), and one of her future owners then capitalised on her ability to carry out a conversation, could I claim the intellectual property rights as I was the one who had trained her to do that?

Of course there’s another argument, and that is that the animals themselves own their images. Certainly Wikipedia has been contending that the IP of this particular image belongs to no one, as the photographer is the macaque itself! Animal Rights groups, of course, disagree. (Check out my post ‘Value‘ if you want more chat about the ethics of animal use).

Finally, if I am aware of all of this, and the contention of ownership over image, and I post it on my blog anyway . . .

Monkey takes selfie

By Self-portrait by the depicted Macaca nigra female. See article. [Public domain],via Wikimedia Commons

 

. . . have I just lost all my ethical street cred?

Chronicles of Athena – 42 Weeks

Oh the freedom you feel on a Sunday when you also have the Monday off. I am going to live the life of a short girl on the internet and hem some cute dresses and fix a seam on a kimono I got from a vintage shop. It’s all going to be very pinterest, with a little kitten sitting beside a sewing machine and a freshly made caramel latte (from a machine – I am the definition of bourgeois bohemian).

But of course, the photos I post to instagram will not fully represent what’s happening as I repeatedly shout “Athena! Theena! Drop it! Don’t eat that. Here have this.” and obsessively count glass headed pins and picture perforated intestines. But social media isn’t really for reality, is it?

Several people have commented lately that Athena appears to know her name. I’ve been meditating on this from a scientific point of view. You can certainly catch Athena’s attention with her name, or the ‘Theenie/Theena’ variants of it. But does she know that those words specifically mean ‘small fluffy thing that is me’, or do they mean ‘there might be food or toys or love over there’, or more simply ‘pay attention now’.

But she also has certain chirrups that I fancy mean ‘mum’ or at the least ‘two legged cat who feeds me’. Even if it just means ‘pay attention now’, it gets the job done, right?

Somehow, with different brain structures, an evolutionary history giving us very different social structures, Athena and I can reliably draw one another’s attention with certain vocalisations. Pets are freaky.